citrus gama

My first inclination upon opening the box of citrus was to sit down and have myself a citrus feast, but that would have been purely indulgent and more than a little irresponsible. After all, it's not everyday that I have access to such rare and exotic jewels with at least one, the malaysian lime, of ambiguous origin. Gene Lester tells me that he planted it many years ago from seeds brought back from Malaysia and speculates that it may be an Egyptian lime.

I felt it was important to document their characteristics, if only for my own reference, as that has already been done to a greater extent over at Citrus Pages. Many of the photos and much of the information on the website is based on the fruit that Mr. Lester grows. After photographing, collecting data, and preliminary tastings, I was ready to get cooking. 

New products, especially those of exceptional quality, always incite my creative monkeys. But with so many avenues and so little fruit, I had to reign them in and focus on a preparation that would capture the essence of the individual cultivars— not just the flavor of the juice, but also the rich aroma of the rinds.

Ever since stumbling on yuzu gama, I've been fascinated with the concept. I'll admit that using citrus as a kettle is a romantic notion.  But it's also a practical one: the porous rind insulates, breathes, and permeates the contents with aroma. 

The first thing I learned was that not all citrus make suitable cooking vessels. Those with bitter albedos— lemons, limes, grapefruit— impart unpleasant bitterness. 

And yet those with thin, tender rinds— kumquats, clementines, mandarins— are surprisingly palatable and can be eaten along with the contents. Many of the fruits that I was given were petite— just the right size to snugly hold a scallop.

The Thomasville citrangequat (below left) is a cross between an orange and a kumquat. Like the kumquat, it has a sweet rind and tart pulp, though the fruit is larger (about 2" diameter), and the pulp is sweeter. After cutting off the top and bottom and removing the pulp, I steamed the rind for a few minutes to soften it. A scallop was stuffed into the citrus band and seared on both sides. The cintrangequat juice was reduced with saffron and blended with egg yolk and olive oil to form a mayonnaise that accompanies the scallop and steamed baby artichoke. The bright, fresh rind cut through the richness of the scallop and brought to mind the evanescence of spring.

The Silverhill mandarin (below right) is an Unshu satsuma with a rich, sweet flavor and aroma. It was hollowed out (an easy task as the pulp separates easily from the rind), stuffed with a scallop, seasoned with salt, szechuan pepper, a dab of butter and a sprinkle of its juice, then sous vide at 50ºC for 40 minutes. The scent escaping from the opened bag was incredible. It was glazed with a sauce made from the juices in the bag, reduced with the rest of the mandarin juice and mounted with sweet butter. Served with crumbled, dehydrated Cerignola olives and pureed black garlic, it made a sweet and resonant autumnal starter; rind and all.  

Scallopcitrusgama 

Over the winter, my quasi-obsession with citrus has been interlaced with an increasing interest in old-school terrines, though up until now nothing has materialized.  
For this terrine, I chose the Temple tangor, a cross between a tangerine and orange, because it was the largest specimen with a sweet rind. The hollowed out tangor was filled with a cylinder of foie, surrounded by black truffles folded into prepared sweetbreads (soaked, blanched, cleaned, pressed, seasoned), and bound with transglutaminase. The terrine was cooked sous vide at 65ºC for 90 minutes, pressed overnight, and sliced. Again, the mingled scents of foie, truffles and orange was not to be believed. 
Other components are: pickled beet with tangor sections, brioche crouton, and a leaf of liquid salad made from watercress fluid gel, finished with olive oil and lemon juice. 

Note: Although the rind of the tangor was sweet, it was a bit leathery. I had hoped that it would have softened more than it did in the sous vide process. If I were to repeat this dish— which I intend to (perhaps with a pate de campagne), I would precook the rind. Alternately, the rind could be used as a scented mold.

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*Admittedly, foie, truffles and sweetbreads were rather decadent ingredients to experiment with, but these were left over from a job.

 

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I don't recall the last time that I made a proper cassoulet, but I remember the first. It was after reading Paula Wolfert's "The Cooking of Southwest France" sometime in the mid 80's and feeling an overwhelming need to be connected to that place and its food. It was my introduction to duck confit, pork braised in milk, and the wantonly rich cassoulet. For years, I looked forward to the winter ritual that began with making lamb stock on a Friday night and culminated with a liberal topping of bread crumbs and duck fat on a Sunday afternoon. The crust was always the deal-breaker.
This cassoulet-inspired dish features Gigante beans cooked in duck stock, duck confit, and Cara Cara orange* segments, layered and baked together in the orange rind.  The crust is a variation on chicken skin croquant, substituting duck skin, and dusted with orange zest and parsley.       

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*Cara Cara is a navel orange, a mutation that naturally occurred on a Washington navel orange tree, with sweet pink pulp. It was not in the box of citrus that chef Kinch sent me but I needed a fruit large enough to hold an entree-sized serving. Unlike the other dishes, this rind is used for aroma and presentation, not to be eaten.

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Indian Summer :: the lake :: duck cranberry wild rice

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Pemmican was the original power bar— a rich source of energy, and a nutritious survival food. Native Americans made pemmican by blending pounded, dried meat (jerky) with rendered fat in a 50/50 ratio. Typically, the meat came from ungulate (hoofed) animals— bison, moose, elk, deer. The fat was melted tallow or marrow, extracted from the bones. For special ceremonies, dried berries were added for flavor and color. 

The word pemmican comes from the Algonquin word pimikan, derived from pimil, the Cree-Chippewa word for fat

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The hunter-gatherers of North America ate diets that were high in saturated animal fat— alarmingly high by today's standards— yet they lived long, healthy lives, free of disease (until the Europeans arrived). Hunters, in particular, were driven by a lust for fat that they believed was vital to their physical and mental well-being.

Early visitors who witnessed the native hunter's prowess were in awe. One Spanish explorer, Cabeza de Vaca, wrote "The men could go after deer for an entire day without resting or apparent fatigue… one man near seven feet in stature… runs down a buffalo on foot and slays it with his knife or lance, as he runs by its side".

No doubt, their active lifestyle contributed to their physical integrity and superiority. Maintaining it placed a premium on the quality and quantity of their caloric intake, necessitating fat as part of their diet. With nearly 2 1/2 times the energy of complex carbohydrates, sugars, or meat, animal fat was the most efficient way to consume calories without adding bulk.

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puffed wild rice: (top) cook until very soft, (center) dehydrate until hard and dry, (bottom) fry in rendered duck fat until puffed 

The Chippewa (anglicized name for Ojibwe), are the third largest group of Native Americans in the United States, though they are equally divided between the US and Canada. They once occupied a large territory around The Great Lakes that spread from the prairies of Canada to the plains of Montana.

Chippewas are best known for the wild rice that they gather from the lakes in birchbark canoes. The manoomin (meaning "good berry"), or wild rice, is a sacred plant to the Obijwe, who believed that it was a gift to them from the spirits. According to legend, their creator Gichi-Manidoo guided them on a long journey from the east to Lake Mole, in Wisconsin, where they found "the food that grows on water". Manoomin became so valuable and integrated in their lives that in the early 1800's, they fought a bloody war with the Sioux over it, in which the Chippewa were ultimately victorious.

Wild rice (Zizania) quickly became a staple in the Chippewas diet, and they learned to prepare it many different ways: cooked into a paste to be eaten as bread, mixed with cranberries and maple syrup for breakfast, to thicken broths, and popped, or puffed in hot grease. Wild rice was also traded for furs and was useful for attracting geese, ducks, and other wild fowl, making them easy prey for the Indians who waited, hiding in the dense reeds. The Chippewas believed that the birds that fed on the revered crop were the most delicious of all. Makes sense to me.

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Pemmican

dried duck, cranberries, crispy duck skin

puffed wild rice 
 

egg dandelion onion

At this time of year, I'm usually on a mission to eradicate the dandelions before their long taproots grapple the earth. This year, I've decided to let them be and to try my hand at dandelion wine. 

I never thought I'd say this– but I'm actually hoping for a bumper crop of dandelion blossoms. [I write these words fully cognizant that they may come back to bite me] 

Dandelion

In the meantime, there are plenty of young tender leaves to toss into salads and to wilt down in hot bacon fat. Or to weave into a nest of grilled and dehydrated onions for a soft-boiled duck egg. Add to that: favas, lardo, and toasted almond bread and I'm wondering what I ever had against dandelions in the first place.
Egg dandelion
64°C duck egg*
crispy grilled and dried onions
young dandelion leaves
mashed fava beans
lardo**
toasted almond bread
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**This silky piece of lardo is courtesy of Peter Barrett, who was kind enough to share his masterfully-cured stash. 

*Martin Lersch, of Khymos, has an in-depth post on soft-boiled eggs that illustrates the difference that a single degree makes in cooking. 

blue cheese demythified

I used to think that blue cheese was an urban legend…

In my youth, a neighborhood kid once told me about a cheese that was blue with mold. It was the kind of conversation that kids have when they want to gross each other out, but he was serious. I refused to believe him … I mean, who would willingly eat moldy cheese? Surely, it belonged in the same category as the bogeyman; a tool used by mothers to threaten their children into compliance.

And I was no stranger to funky cheeses. My parents would load their suitcases with oozing, washed rind stink-bombs on their frequent trips to Portugal. So offensive were they, that every article of clothing had to be aired out and washed, while the suitcase itself was immediately banished to the furthest corner of the attic. Thinking about it now, it’s a wonder that they ever made it past customs.

But, of course, I grew up, developed a palate, and came face to face with the blue veined myth. I can’t say that it was love at first bite, but it grew on me, and I quickly developed a taste for it. In fact, I often crave it.

I am fortunate to have sampled many varieties of blue cheese. I count Fourme d’Ambert, Roquefort and Cabrales among my favorites; each one unique, and possessing it’s own endearing qualities. I like to eat the mellower, milky varieties like Fourme d’Ambert, Maytag, and Gorgonzola with marmelada, the Portuguese equivalent of membrillo, that my mother makes every year from the marmelos (quinces) that she harvests from a tree in her back yard. The stinging Roquefort and fierce Cabrales pairs very nicely with dead- ripe pineapple.

On a recent trip to NYC, I stumbled upon a variety that I was unfamiliar with- Mossend Blue from Bonnieview Farms in Vermont, made from raw milk. It looked so seductive that before I even sampled it, I knew that it would be coming home with me.

Having both marmelada and ripe pineapple on hand, I sampled each separately with the Mossend Blue and was undecided. When I put all 3 flavors together, I was amazed at well they played together; the quince forming a bridge, both linking and supporting the sharpness of the cheese and astringency of the pineapple.

I almost always trust my sense of taste and smell, but when I stumble upon a new combination that surprises me, I seek confirmation. In these instances, I turn to the well designed site FOODPAIRING, but could not find it there. Turning to another source, a database of flavor and scent components, produced 2 hits that confirmed a link to these 3 flavors: 2-heptanone and butyl isobutyrate. I love when that happens.

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Mossend Blue
quince paste
pineapple
duck confit
frisee
serrano ham foam
sichuan- pineapple caramel

The Mossend Blue is the star of this dish, but the award for the best supporting role goes to the sichuan- pineapple caramel for its sweet, tangy, spicy taste and fruity, floral aroma.

Sichuan- Pineapple Caramel
1 cup sugar
1 cup fresh pineapple juice
1/4 cup heavy cream
1 tsp freshly ground sichuan pepper

Place the sugar and juice in a large saucepan and cook over medium high heat, skimming off any foam that appears on the surface with a spoon. Continue cooking over medium high heat until the mixture thickens and turns amber. When it reaches the soft ball stage (about 240 F), remove the pan from the stove and quickly stir in the cream using care as the temperature of the cream will cause the hot caramel to sputter and foam. Stir in the sichuan pepper. The cooled caramel can be stored in a jar in the refrigerator for up to 2 weeks, if you can resist it for that long.